I was then 9 years old. The problem of the relationship between the inner world and the outer According to the text of F. M. Dostoevsky I was then only nine years old (USE in Russian). Let's move on to the theoretical part
(problem) In the proposed passage, Fyodor Dostoevsky refers to the Russian national character. At the same time, the writer is primarily interested in a simple serf. What is hidden in the heart of a Russian peasant? The classic is trying to answer this question.
(examples) The hero of the passage recalls a story from childhood. The narrator, walking through the forest, felt that a wolf was chasing him. The boy, frightened, rushed to run and stumbled upon a peasant whose name was Marey.
This ignorant serf peasant smiled and reassured the boy, saying: "I won't give you to a wolf!" And this smile of a simple plowman then struck the author to the depths of his soul. Being already an adult, the narrator found himself in hard labor surrounded by exactly the same Russian peasants. And the author began to peer into the faces he met, trying to understand the Russian soul. So how does Dostoevsky understand it? Deep, enlightened human feeling, truly Christian, replenishes common man. Even though he is ignorant, unconscious, but virtues are also growing in him, like love for one's neighbor, compassion, the desire to take care of those who are weaker. This, from the point of view of the artist, is the foundation of the Russian national character.
(author's opinion and his own) It seems to me that Dostoevsky deeply realized the foundations of the Russian worldview. It remains only to humbly agree with the writer and admit that humanity is the very spiritual bond without which it is impossible to imagine Russia. Is it because life here has always been very difficult, or because the vast forests and fields gave us a wide soul - it's hard to say. One thing can be said with certainty: a Russian person thinks more about his neighbor than about himself.
(arguments) In my opinion, the most famous image of a peasant in Russian literature is Platon Karataev. We all remember how the hero struck Count Bezukhov with his worldly wisdom and care. I believe that thanks to Karataev, Pierre survived, being in captivity, in unusual living conditions for a nobleman. Karataev felt for the depressed, weakened Pierre feelings similar to that. what a mother feels for a defenseless child. it was no coincidence that Lev Nikolaevich created this image: the writer wanted to portray the spiritual depth, humanity, characteristic of the entire Russian people.
(arguments) Trying to understand Russian history, the causes of certain events, you involuntarily come to understand: the Russian state is the same Russian person. The Russian people painfully feel responsibility for other peoples. Russia understands itself in the world as the savior of the oppressed peoples, the defender of morality and morality. Let me give you an example from the history of the First World War. At the end of 1914, German troops stopped thirty kilometers from Paris. The French government turned to Russia, and the first words from this document were: "We beg you, help!" Historians unanimously argue that the Russians were not ready for war. General Samsonov wrote to Nicholas 2 that the mobilization had not been completed, the army had not taken the necessary positions. But, despite all this, Russia launched an offensive, which was met with popular enthusiasm. Such steps can be explained only on the basis of an understanding of the worldview of the inhabitants of Russia.
(conclusion) Thus, humanity, a sense of responsibility and duty are the constituent parts of the Russian soul, which determine not only the life of an ordinary person, but also the fate of our entire people. The preservation of these qualities simultaneously with the upbringing of consciousness and the development of education has been the main task of our society throughout its history.
The writer and thinker Fyodor Mikhailovich Dostoevsky touches upon the problem of mercy in his work, the question of the relationship between the appearance of a person and his inner world.
The author recalls a childhood story when, as a boy, he was frightened of wolves and ran up to a stern-looking serf. Marey, in turn, began to reassure him, and this unexpected sympathy seemed warm and friendly. But he considered the serfs rude and very ignorant.
According to Dostoevsky, one cannot unequivocally judge a person, because even a drunken man yelling a zealous song can in reality turn out to be a kind person capable of compassion. It seems to me that this problem is always relevant: you should not form an opinion about a stranger by his appearance. A formidable-looking person may end up being the sweetest person, and a girl with an angelic face is capable of possessing deceit and other vices.
As proof of such a judgment, one can cite the story “The Fate of a Man” by M.A. Sholokhov.
A lot of trials fell on the share of Andrei Sokolov: he went through the war, captured, lost his whole family, and, it would seem, his heart should harden. However, he is able to give happiness to another person, which confirms his attitude towards the homeless child. Calling himself his father, he gave the child hope for a brighter future.
An example can be given from personal experience. In the camp we had a gloomy leader who seemed withdrawn and angry. However, the first impression was erroneous: an adult turned out to be cheerful and cheerful. At heart, he remained a mischievous boy who talked with children as if they were peers.
Thus, F.M. Dostoevsky is absolutely right when he asserts that one cannot judge a person by his appearance. The main thing is the inner world, which is expressed in deeds and actions.
Updated: 2017-02-22
Attention!
Thank you for your attention.
If you notice an error or typo, highlight the text and press Ctrl+Enter.
Thus, you will provide invaluable benefit to the project and other readers.
Useful material on the topic
- Is the appearance of a person a reflection of his inner world? According to the text of F.M. Dostoevsky "Man Marey" ("I was then only nine years old...")
Why can't you judge a person by their outward appearance? It is this question that the Russian writer F. M. Dostoevsky answers.
Let's see how the author reveals the problem. The focus of F.M. Dostoevsky is the story of how the outwardly unpleasant peasant Marey was able to calm and comfort a frightened boy. The author draws the reader's attention to the fact that the appearance of a person does not always coincide with the inner world, noting that even "strangers with rude faces" serfs can be beautiful in their souls.
Marey's "mother's smile" and "unexpected sympathy" sincerely surprise the child. The boy realizes that in the heart of a "brutally ignorant" person there is a "subtle tenderness" that cannot be detected immediately. Narrating a serf, F.M. Dostoevsky encourages readers to build relationships with people on the basis of their actions and inner peace and not focus only on beauty.
The soul of an outwardly unattractive person is sometimes purer and richer than that of others. This idea is conveyed to readers by N. Zabolotsky in the poem "Ugly Girl". The poet notes the inner integrity of the child:
No shadow of envy, no evil intent
Don't know this creature yet.
Everything in the world is so immeasurably new to her,
Everything that is dead for others is so alive!
The girl differs from the rest in sincerity and honesty, the author draws attention to her spiritual beauty, which can work wonders:
I want to believe that this flame is pure,
that burns deep within,
One will hurt all his pain
And melt the heaviest stone!
So, N. Zabolotsky wants to convey the idea that you need to appreciate the rich and pure inner world of even an unattractive person, and not pay attention to empty beauty.
In turn, a nice person can be mean and dishonorable. A striking example of such a personality is the heroine of Leo Tolstoy's epic novel "War and Peace" by Helen Kuragina. Her beauty, which drove many men crazy, turns out to be the only advantage. The heroine often deceives people dear to her, behaves inappropriately. Helen is even capable of betrayal. So, she's only attractive on the outside, not on the inside. inner beauty, purity and honesty.
So, it is categorically impossible to judge a person by appearance, since the wealth of the inner world is most often not associated with beauty.
Updated: 2018-04-29
Attention!
Thank you for your attention.
If you notice an error or typo, highlight the text and press Ctrl+Enter.
Thus, you will provide invaluable benefit to the project and other readers.
(1) I was then only nine years old. (2) Once in the forest, in the midst of deep silence, I clearly and distinctly thought I heard a cry: “The wolf is running!”
(3) I screamed and, besides myself with fright, ran out into the clearing, right on the peasant plowing the ground.
(4) It was Marey - our serf of about fifty, dense, rather tall, with a strong gray hair in a dark blond beard. (5) I knew him a little, but before that it almost never happened to me to talk to him. (6) As a child, I had little contact with
serfs: these strangers, with rough faces and knotty hands, the peasants seemed to me dangerous, robbery people. (7) Marey stopped the filly when he heard my frightened voice, and when I, having run up, clung to his plow with one hand, and
the other for his sleeve, he saw my fright.
− (8) The wolf is running! I shouted out of breath.
(9) He threw up his head and involuntarily looked around, for a moment he almost believed me.
- (10) What are you, what a wolf, you dreamed: you see! (11) What kind of wolf to be here! he muttered, encouraging me. (12) But I was shaking all over and clung even tighter to his zipun and must have been very pale. (13) He looked with a restless smile, apparently
afraid and worried about me.
- (14) Look, you got scared, ah-ah! he shook his head. - (15) That's it, dear. (16) Look, kid, ah!
(17) He extended his hand and suddenly stroked my cheek.
− (18) That's enough, well, Christ is with you, okst. (19) But I didn’t cross myself: the corners of my lips trembled, and it seems that this especially struck him. (20) And then Marey stretched out his thick, black-nailed, soiled finger and gently touched my bouncing lips.
- (21) Look, after all, - he smiled at me with some kind of maternal and long smile, - Lord, what is it, look, after all, ah, ah!
(22) I finally realized that there was no wolf and that I imagined a cry about a wolf.
- (23) Well, I'll go, - I said, looking at him questioningly and timidly.
- (24) Well, go, and I'll look after you. (25) I won’t give you to the wolf! he added, still smiling maternally at me. - (26) Well, Christ is with you, - and he crossed me with his hand and crossed himself.
(27) While I was walking, Marey still stood with his mare and looked after me, nodding his head every time when I looked back. (28) And even when I was far away and could no longer see his face, I felt that he was smiling just as affectionately.
(29) I recalled all this at once now, twenty years later, here, in hard labor in Siberia ... (30) This tender maternal smile of a serf, his unexpected sympathy, shaking his head.
(31) Of course, everyone would encourage the child, but in that solitary meeting
it was like something completely different happened. (32) And only God, perhaps, saw from above how deep and enlightened human feeling the heart of a rude, brutally ignorant person was filled and what subtle tenderness lurked in it.
(33) And when here, in hard labor, I got off the bunk and looked around, I suddenly felt that I could look at these unfortunate convicts with a completely different look and that all fear and all hatred in my heart suddenly disappeared. (34) I went, peering into the faces I met. (35) This shaved and defamed man, with brands on his face, intoxicated, yelling his zealous hoarse song, can
be the same Mary. (36) After all, I can’t look into his heart.
(according to F.M. Dostoevsky*)
Fyodor Mikhailovich Dostoevsky (1821–1881) is a Russian writer and thinker.
20. Which of the statements correspond to the content of the text? Specify the answer numbers.
1) The narrator, being in hard labor, at first hated and feared other convicts.
2) The boy in the forest was frightened by a wolf that suddenly appeared from behind the bushes, and the serf saved the hero.
3) At the time of the meeting with Marey, the hero, on behalf of whom the story is told, was in his eleventh year.
4) The narrator, twenty years later, met Marey again.
5) People who have a heart are capable of compassion and sympathy, no matter how educated and educated a person is.
21. Which of the following statements are true? Specify the answer numbers.
1) Sentences 29-32 contain elements of reasoning.
2) Sentence 4 provides a description.
3) Sentence 8 indicates the condition of what is said in sentence 9.
4) Sentences 2-3 present the narrative.
5) Sentences 2-3 contain reasoning.
22. From sentences 1-3 write out synonyms (synonymous pair).
23. Among sentences 14-20, find one that connects with the previous one with the help of an adversative union. Write the number of this
suggestions.
24. When creating the image of Marey F.M. Dostoevsky, in order to convey the simplicity of his character, his lack of education, uses in dialogues such a means as (A) ______ (for example, “vis” in sentence 10, “frightened” in sentence 14, “those” in sentence (24). Sympathy, the sincerity of the emotions of this serf is conveyed by numerous (B) ______ ("ah-ah" in sentence 14, "well"
in sentence 18). At the same time, such a trope as (B) ______ (for example, “motherly and long smile”, “deep and enlightened feeling”) creates depth, scale of the created image. Such a syntactic means of expression as (D) ______ (sentences 6, 20, 30) makes the narrative
dynamic, bright and lively.
List of terms:
1) parceling
2) vernacular(s)
3) gradation
4) rows of homogeneous members
5) epithet(s)
6) interjection(s)
7) rhetorical question(s)
9) lexical(s) repetition(s)
Use the ANSWER FORM #2 to answer this question.
25. Write an essay based on the text you read.
Formulate and comment on one of the problems posed
why. Justify your opinion based on
reading experience, as well as knowledge and life observations
(the first two arguments are taken into account).
The volume of the essay is at least 150 words.
A work written without relying on the text read (not according to this
text) is not evaluated. If the essay is a paraphrase
or a completely rewritten source code without any
Text essay:
Fyodor Mikhailovich Dostoevsky - Russian writer and thinker, in his work touches on the problem of the relationship between the inner world and the appearance of a person.
The author, in the first person, tells about a frightened boy who ran up to the serf, who in turn began to calm him down. He calls Marey's sympathy unexpected, since he believed that all serfs are rude and brutally ignorant people.
F.M. Dostoevsky believes that even a drunken peasant, yelling his zealous, hoarse song, can turn out to be a kind person who, despite his appearance, can sympathize with another.
I think this problem relevant, because you can not judge a person by how he looks externally. Terrible and rude can be the kindest person, and a cute girl at first glance, can have boundless deceit and harmfulness.
As evidence, we can cite the work of M.A. Sholokhov "The Fate of Man". Main character who went through the war and was left without a family, it seems that he is no longer able to have sympathy and other good qualities. But no! He was able to tell an unfamiliar boy that he was his father, thereby making him happy.
As a personal example, I can cite a counselor from the camp. It was already almost an "uncle", a relatively adult and fairly large person. At first glance it seemed that he was evil, but in reality everything was not so. He was cheerful and joyful, as if a little boy was sitting inside him, who feels himself next to the children, as with his peers.
In conclusion, I want to say that you should not judge a person by his appearance, this is not the main thing, the main thing is who he is in his deeds and actions, during a conversation.
Text by Fyodor Mikhailovich Dostoevsky:
(1) I was then only nine years old. (2) Once in the forest, in the midst of deep silence, I clearly and distinctly thought I heard a cry: “The wolf is running!” (3) I screamed and, besides myself with fright, ran out into the clearing, right on the peasant plowing the ground.
(4) It was Marey - our serf of about fifty, dense, rather tall, with a strong gray hair in a dark blond beard. (5) I knew him a little, but before that it almost never happened to me to talk to him. (6) As a child, I had little contact with serfs: these strangers, with rude faces and knotty hands, peasants seemed to me dangerous, robber people. (7) Marey stopped the filly when he heard my frightened voice, and when I, running up, clung to his plow with one hand and his sleeve with the other, he saw my fright.
(8) The wolf is running! I shouted out of breath.
(9) He threw up his head and involuntarily looked around, for a moment he almost believed me.
(10) What are you, what a wolf, you dreamed: you see! (11) What kind of wolf to be here! he muttered, encouraging me. (12) But I was shaking all over and clung even tighter to his zipun and must have been very pale. (13) He looked with a restless smile, apparently afraid and worried about me.
(14) Look, you got scared, ah-ah! he shook his head. - (15) That's it, dear. (16) Look, kid, ah!
(17) He extended his hand and suddenly stroked my cheek.
(18) It's full, well, Christ is with you, okst.
(19) But I didn’t cross myself: the corners of my lips trembled, and it seems that this especially struck him. (20) And then Marey stretched out his thick, black-nailed, soiled finger and gently touched my bouncing lips. (21) Look, after all, he smiled at me with some kind of motherly and long smile, Lord, what is it, look, after all, ah, ah!
(22) I finally realized that there was no wolf and that I imagined a cry about a wolf. (23) Well, I'll go, I said, looking inquiringly and timidly at him. (24) Well, go, and I'll look after you. (25) I won’t give you to the wolf! he added, still smiling maternally at me. - (26) Well, Christ is with you, and he crossed me with his hand and crossed himself.
(27) While I was walking, Marey still stood with his mare and looked after me, nodding his head every time when I looked back. (28) And even when I was far away and could no longer see his face, I felt that he was smiling just as affectionately.
(29) I recalled all this at once now, twenty years later, here, in hard labor in Siberia ... (30) This tender maternal smile of a serf, his unexpected sympathy, shaking his head. (31) Of course, everyone would encourage the child, but in that solitary meeting something completely different happened. (32) And only God, perhaps, saw from above how deep and enlightened human feeling the heart of a rude, brutally ignorant person was filled and what subtle tenderness lurked in it.
(33) And when here, in hard labor, I got off the bunk and looked around, I suddenly felt that I could look at these unfortunate convicts with a completely different look and that all fear and all hatred in my heart suddenly disappeared. (34) I went, peering into the faces I met. (35) This shaved and defamed man, with brands on his face, drunken, yelling his zealous hoarse song, maybe the same Marey. (36) After all, I can’t look into his heart.
(according to F.M. Dostoevsky*)
* Fyodor Mikhailovich Dostoevsky (1821-1881) - Russian writer, thinker.